by 
? Deobandi Isa Mansuri & Tablighi Jamat conspiracy of Fazail Amal Shirk ?
Subtitle Language: English
Questioner: this is because, according to knowledge, from that view
these things will be considered fraud, Sir!
thus we are unable to answer this
Isa Mansuri: actually the thing is, I will tell you
any book, be it Muntakhab or any other
it must be viewed whether it has weak narrations or not
does it have any hadith, that is criticized, etc.
all Hadith books should be viewed like that
Why has this has been printed by Maulana Saad? its because although
not all of them are from Maulana Yusuf, many Pakistani scholars have made additions
(in hush tone) we have seen Fazail (e Amal) has many weak narrations
and whenever any Arab, any Muhaddith or any Hadith checker picks it up
he sees a heap of weak narrations
and nowadays its going around a lot
especially since Shaikh Nasiruddin Al-Albani or due to Salafis
although it works in “our market”, but its getting criticized
these events and hadith written by “Hazrat Shaikh”
these are all fine for India
because “our Islam” has these leanings
if you see the Arabs, those who are pure Arabs
either they accept Quran or Sahih Hadith or the Sahaba
they don’t get down from there
and at our place its all Magic, Miracles, this person did this and that {coughs}
if we don’t have this our people don’t get satisfied
our subcontinent has this mentality, which is like Hindu mentality
that is why our mentality has also become like that
but when our work went global, it went to Arab lands, then from every direction we were criticized
even my own teacher, asked many questions on this
on weak narrations and some events in it
because if a person is kind of follower of truth, then that scholar will raise questions on it
we used to say, that “Hazrat Shaikh” has written this, …. this book
and some Muhaddith has taken it for virtues
but not all Muhaddith have done it, neither is it accepted in all countries mentality
according to our mentality it is fine, but
when the work went global, to countries of the world
then it got criticized
then we tried that it gets acceptable to both
like Hayatus Sahaba or Munkhatab e Hadith
not necessarily written by Maulana Yusuf
but on the condition that the hadith are authentic
not weak, that are criticized
we collected those ahadith
so that whichever hadith book
don’t view it like which elder wrote it
don’t view it like that, but view it like
does it have any weak narrations
Questioner: yes Sir! but the problem is
that whenever we talk about Quran and Hadith
we cannot view personalities, who he is, etc.
but we have to see the authenticity of the hadith
same problem occurred, during the time of Maulana Yusuf
when these jamaats (Tablighi Jamaat) started going to arab lands
so they saw the delicate situation
it was decided with advisory
that over there teaching Fazail e Amal is utter impossible
thus instead it was decided to teach Riyadh as Saleheen there
we did not have those issues over here
and over all these issues did not exist in non-Arab lands
thus there we kept teaching Fazail e Amaal alhamdulillah
