by 
? Deobandi Isa Mansuri aur Tablighi Jamat, Fazail e Amal ka shirk failane ki saazish ?
Language: Roman Urdu
Questioner: yeh chunke ilmi aitebaar se, aur us raww se agar dekhe
to badi khayanate samjhi jaati hi hazrat
to uske andar hum asal jawaab nahi de paa rahe he
Isa Mansuri: asal me baat yeh hai, main aap ko arz karta hu, arz karta hu
ek to yeh ke koi bhi kitaab, Muntakhab ya koi bhi hadith ki kitab ho
to usko is nazar se dekhna chahie hume ke is me koi dhaeef hadith to nahi he
isme koi aisi hadith to nahi he jispar kalam kiya gaya ho, aur yeh he
is nazar se hadith ki har kitaab ko dekhenge …
yeh maulana saad ne chaapi kyu? isliye chaapi he, halaa ke usme jo he woh
sari maulana yusuf ki nahi, aur bhi izafa karaye he pakistan ke ulema ne, jo sahih hadith thi
(dhimi awaaz me) toh yeh dekha ke fazail me bahut zyada dhaeef hadith he
aur ispar jab bhi koi arab, ya muhaddith, ya hadith ko parakhne wala jab uthata he
to dekhta he ke dhair lage he dhaeef hadith ke
aur yeh aaj-kal ispar bahut zyada chal raha he
khaas taur par .. yeh shaikh nasiruddin albani ya salafiyo ki wajaah se, is tarah se yeh karna
hala ke bazaar me chalti he, lekin bahut zyada ispar kalaam ho raha he
to joh hazrat shaikh ke waqiyaat he, jo hadith he
woh humare hindustan ke hadd tak thik he
ke humare islam me is tarah ke itraaf he
arabo ko aap dekhe, jo khalis arab he
ya to quran ki baat chalegi, ya sahih hadith ya sahaba
isse neeche nahi utarte woh
hamare yaha jab tak choo mantar, kashfo karamaat, inhone yeh kar diya woh kar diya {coughs}
yeh na ho to logo ko itminaan nahi hota koi baat ka
humare barre sagheer ka mizaaj he, jo hinduo ki jis tarah se riwayate hoti he
to humara bhi yahi mizaaj bana hua he
jab kaam alami ho gaya, aur arabo me gaya, to ispar har taraf se
mere khud ustadh jo the woh ispar kaafi sawal uthaya karte the
dhaeef hadith par aur baaz waqiyaat par
kyun ke muhaqqiq qism ho to har aalim sawaal uthayega uske upar
hum yeh kehte the hazrat shaikh ne yeh kitab … yeh likhi he
aur isme jo he woh muhaddith me hoti he fazail …
lekin yeh har muhaddith me nahi hota, aur har mulk ka yeh mizaaj nahi he
humare mizaaj ke aitebaar se thik thi woh lekin
jab aalami kaam hua, aur duniyawi mulko me yeh hua
to sawalaat uthne lage
toh koshih ki gayi ke wahi chize ho ju muttafiq alayhi he
jaise Hayatus Sahaba he, Munkhatab e hadith ho
yeh koi zaruri nahi he ke Maulana Yusuf sahab ne likhi he
balke us miyaar pe ke jo hadithe sahih ho
dhaeef na ho, jin par kalaam na kiya gaya ho
woh hadith jama kar ke …
to kisi bhi hadith ki kitabo ko
na is nazar se dekhe ke kis buzurg ne likhi
na is nazar se dekhe ke woh, balke sirf ek nazar se dekhe
ke usme koi dhaeef hadith to nahi aati he …
Questioner: ji haan, masala yahi he hazrat
kyunke jab hum quran aur hadith ki baat karenge
shaksiyaat ko dekh hi nahi sakte, ke woh kaun he kya hai, is hi tarah se
balke hadith ka haal dekha jayega, ke woh kis darje ki he kya hai
to hazrat yahi masla tha, Maulana Yusuf sahab ke zamane me
jab yeh jamaate arab mulko me jaana shuru hui
to waha ke nazakat ko dekhte hue, hazrat ne baad me
yahi mashawre me tayy paya
ke waha par fazail (e amal) ki taaleem bilkul namunasib he
to waha par Riyadh us Saleheen ka tayy paya, mashware se
humare yaha yeh masail nahi the
aur bil umoom saare ajami mumalik me yeh masail nahi the
waha pe alhamdulillah fazail e amal chalti rahi
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